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Krishna and Radha
Known as the dark one due to his complexion, Krishna narrowly escaped
death at an early age. Krishna's mother, Devaki, was married to a clansman
named Vasudeva. Soon after their marriage, a prophet told Devaki's brother,
Kansa, that her ninth child would kill him.
He proceeded to lock up the newlyweds and massacre every single child that
they had. One night when Devaki was pregnant, a storm killed every single
guard. Devaki escaped and gave her ninth child to a friend. Thus, Krishna
was born.
Radha was a milkmaid that Krishna fell in love with. With her help, Krishna
foiled every single one of Kansa's attempts to kill Krishna and later killed
the evil Kansa in a wrestling match.
When Krishna opened His mouth wide by the order of mother Yasoda, she
saw within His mouth all moving and nonmoving entities, outer space, and
all directions, along with mountains, islands, oceans, the surface of the
earth, the blowing wind, fire, the moon and the stars. She saw the planetary
systems, water, light, air, sky, and creation by transformation of ahankara.
She also saw the senses, the mind, sense perception, and the three qualities
goodness, passion and ignorance. She saw the time allotted for the living
entities, she saw natural instinct and the reactions of karma, and she
saw desires and different varieties of bodies, moving and nonmoving. Seeing
all these aspects of the cosmic manifestation, along with herself and Vrindavana-dhama,
she became doubtful and fearful of her son's nature." (Srimad-Bhagavatam
10.8.37-39)
In the village of Vrindavana Krishna enjoyed Himself with His mother,
brother and friends, and when He played the role of a naughty butter thief,
all His associates enjoyed celestial bliss by His stealing. The Lord's
fame as a butter thief is not reproachable, for by stealing butter the
Lord gave pleasure to His pure devotees. Everything that was performed
by the Lord at Vrndavana was performed for the pleasure of His associates
there. The Lord created these pastimes to attract the dry speculators and
the acrobats of the so-called hatha-yoga system who had come to find the
Absolute Truth.
"One day a fruit vendor approached Nanda Maharaja's house, and Krishna
gathered some food grains with His little palms and went to the vendor
to exchange the grains for fruit. On the way, almost all the grains fell
from His palms, only one or two grains remaining, but the fruit vendor,
out of full affection, accepted these grains in exchange for as much fruit
as Krishna could take. As soon as she did this, her basket became filled
with gold and jewels." (Srimad-Bhagavatam 10.11)
After Kamsa's wrestlers expressed their determination, the Supreme Personality
of Godhead, the killer of Madhu, confronted Canura, and Lord Balarama,
the son of Rohini, confronted Mustika. Krishna and Canura and then Balarama
and Mustika locked themselves hand to hand, leg to leg. The fighting increased
as they pushed one another from one place to another. One captured another
and threw him down on the ground, and another rushed from the back to the
front of another and tried to overcome him with a hold. The fighting increased
step by step. All the arts of wrestling were perfectly exhibited by the
parties, as each tried his best to defeat his opponent."
Kamsa was prepared for Krishna's attack, for he knew from the beginning
that He was to be the supreme cause of his death. He immediately unsheathed
his sword and prepared to answer the challenge of Krishna with sword and
shield. As Kamsa wielded his sword up and down, hither and thither, Lord
Krishna, the supreme powerful Lord, caught hold of him with great force.
The Supreme Personality of Godhead, who is the shelter of the complete
creation and from whose lotus navel the whole creation is manifested, immediately
knocked the crown from the head of Kamsa and grabbed his long hair in His
hand. He then dragged Kamsa from his seat to the wrestling dais and threw
him down. Then Krishna straddled his chest and began to strike him over
and over again. Simply from the strokes of His fist, Kamsa lost his vital
force."

Radha teaches Krishna to play the flute
Krishna has asked Radha to teach Him how to play the flute. This is
a sweet fruit of the eyes, watching the lovers play their music. The gopis
see Radha tell Krishna
"You have made a mistake in the flute-playing. This is not a proper
melody, shall i show you?"
So Krishna gives Radha the flute and she plays better than Him. Rupa
and Raghunatha Gosvamis have described this pastime in their poetry.

The whole process is to accept Krishna and His instructions and therefore
to render devotional service unto Him. It is Srimati Radharani who is the
very embodiment of perfect devotional service. In the Brahma-samhita Radharani
is described as Krishna's expansion of His spiritual potency. In this way,
She is nondifferent from Krishna. The gopis, who tend Radha and Krishna,
are not ordinary women or girls; they are expansions of Krishna's pleasure
potency.